This is a topic I've been meaning to write on for quite a while and have touched on in the context of other issues repeatedly, but the time has finally come to give it direct attention. I have been fascinated for a long time by changes in conceptions of nature, what is natural, what it means to be wild, and from what source such places and concepts derive their meaning and importance (for their own sake, for the value of goods/services they can sustainably provide to humans, for the value of onetime goods/services they can provide, for their aesthetic value (and it's interesting to see how those ideas change), for their scientific value, etc.). While there is a rich and growing literature in what has come to be called environmental studies (with contributions from engineers and architects/urban planners, biologists, geologists, historians, economists, sociologists, artists, literary critics, philosophers, and theologians), a small blog is hardly the place to even pretend to summarize the field (though if you want a good place to start Donald Worster, William Cronon, and Richard White represent three distinct schools of thought and are leading thinkers in the field, at least among environmental historians).
Now that I've made the task seem overwhelming, it's time to get to actually writing. I'm a bit disappointed that right when I get ready to write on this topic the NYT goes and steals my thunder publishing a thoughtful Op-Ed by Michael Lipsky on regulation and wilderness. While his broader point is that there is nowhere in the nation, even in seemingly remote places that the reassurances of law do not comfort and the protections of regulation do not reach, he also rightly notes that the very idea of Wilderness has been codified in America, defined and protected as a place, to quote the Wilderness Act, "where man himself is a visitor who does not remain" that is free of trails, permanent structures, and motors of any kind. He also paraphrases Roderick Nash's observation that wilderness is based on state of mind. This, too, is true. While federally designated (and therefore protected) wilderness has been strictly defined and given a specific set of social values, there are many other "wild" places one may encounter nature as well as ones that are not nearly as natural as they may seem.
A place of the first type can be found in my hometown (indeed my old neighborhood) of Philadelphia. There, a landscape designer has decided to let her yard "go wild," and has been cited by the city for its seemingly weedy and unkempt appearance. Clearly this is a case of social norms as to what constitutes an acceptable yard is coming up against though an alternative thinker. The benefits of a non-monoculture, unfertilized yard that attracts pollinators are clearly high, but they definitely do not mesh with the standard vision of an urban home. (This is not the most egregious case, however, that goes to Oak Park, MI, where a city planner threatened a homeowner using twisted logic for having a vegetable garden in her yard. Fortunately Julie Bass prevailed over the urban planing department). While no one will ever mistake a yard or even a city park for a wilderness, how we think about them is quite revealing of how we view nature and its role in human life and the boundary between them (if there is one). (Another very interesting project that plays on this boundary is NYC's High Line, which I highly recommend walking in its entirety should you get the chance). City parks and how they are designed is also fascinating and revealing, but that is a matter for another post.
Finally we have purportedly wild places that aren't nearly as natural as they would seem. I take as my example in this case Yosemite National Park. One of the Park Service's crown jewels, featuring giant sequoias, stunning views, easy access from the Bay Area (and the attendant crush of people) it is a truly beautiful place. It is also highly managed and while less Disneyfied than it used to be (the 1 hour photo is gone and I think the golf course is as well), it is still largely dominated by roads, parking lots, and paved trails to the best vistas. But that is not what I want to discuss (it's a bit too obvious). What caught my eye for inclusion in this post was an article at the end of July about how the NPS is managing the trees and meadows in the park with the aim of optimizing and restoring the views of the impressive peaks of Half Dome and El Capitan that were seen when the park was founded. The reason this is necessary is because a century of aggressive (and ecologically misguided) fire suppression has caused trees to fill in many of the meadows, blocking off many of the views and trails that once crisscrossed the valley. That such meadows were created and kept open by Native Americans via periodic burnings and then by settlers through grazing is alluded to but the implications for any concept of "restoration" or "natural state" skipped over by the author. While I do not know enough about the logistics of the plan to take a position for or against this logging action, I can say that it is definitely not restoring nature as it was when the park was constructed. What it is doing is restoring the image of the park as it existed when it was popularized and propagated via promotional pamphlets, artwork, movies, and televisions. The iconic image of Half Dome and El Capitan rising over the valley is what visitors expect. Many are consumers of the "postcard vista" idea of parks, best illustrated by Mount Rushmore, and are disappointed when they do not find it. While I find such people misguided, they are at least expecting something that has been protected to a small degree (though the Valley is in pretty poor shape) but has made possible the preservation of a much larger area. </digression>.
What do all of these things have in common? They all challenge ideas of what nature and wilderness are and how we think about the boundaries and interactions between our built environment and the "other" that lies outside our comfort zone. Going back to those historians, I believe it is White who has written how nature has been defined and redefined to constitute the "other" against which we define our culture and civilization. While there are many other "others" that mark boundaries between cultures, there is definite merit behind the idea of a shifting nature/man boundary that has moved as our social, aesthetic,and economic needs have changed. But that boundary is becoming more blurred and it is easy to look behind the label and examine how true or easily made those distinctions remain. What you see when you look can tell you a lot about your frame of reference, state of mind, and cultural values, and sometimes what you see might surprise you.
Update 9/20:
Apparently Memphis, Tennessee, is also under the impression that gardens are essentially stinking, unsightly wastelands that need to be scrubbed from the community. I really do not understand these people and have no idea what this neighbor could possibly be thinking. Only two things come to mind, neither flattering. One is a Stepford Wives dystopia and the other recalls the episode of The X-Files in which a garbage monster kills members of an HOA that do not conform to a ridiculously draconian code. These people need to grow up and start addressing real problems, not attacking people trying to live healthier, be outside, and give back to their community.
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